Silencio Blanco

Silencio Blanco: Pescador

The German word Entschleunigung is, like so many of our words, hard to translate. It refers to a general slowing down, but it also implies intention about dialing down the speed. It has a mate, Entleerung. That means an emptying, again a willful purge of what’s not deemed essential.

These terms came to mind when I watched Silencio Blanco’s recent performance of Pescador/Fisherman. The group of 7 young puppeteers from Chile is on a return visit to Portland presented by Boom Arts, showing their newest creation at Imago Theatre.https://silencioblanco.cl/en/home-eng/

Like any terrific work of art, their play works on a multitude of levels. The dialogue-free story line (as I interpreted it) is simple: Fisherman Federico arduously launches his small skiff, rows out to the fishing grounds, throws the net. Low booming horns and colonies of seagulls announce the approach of a huge trawler, the kind that is surrounded by these many greedy birds hoping for scraps. The huge waves created by the industrial fishing boat tear Federico’s net to pieces, and fling his little skiff into an abyss of motion. The plucky fisherman survives the ordeal and makes it back to the dock, shaken but determined.

That’s it. For 45 minutes you are immersed in a slowly, languidly developing universe of minimalist action, a visual landscape and soundscape that unfolds before your eyes, drawing you in in mesmerizing ways. The props are but the puppet, a wooden pier, the boat and net and a technically impressive bunch of linked birds flapping their way across the ocean. The sound consists of repeated wave action rising and falling depending on the narrative, the ship horns, gull cries and a few interludes of music enhancing or easing the tension. The occasional grunts or coughing of the fisherman add a human element that soon makes you feel that he is real, weary and cold.

It all happens in darkness, with enough light to be aware of the carefully choreographed movements of the puppeteers who become part of that universe of waves. Their flowing, watery movement, ebbing and cresting, a boat quite literally thrown through the air, is a heavy physical performance on top of making a puppet come to life.

On one level the simplicity opened a space for being, not thinking, becoming part of a created universe. Best evidence for this was brought to me by my seat neighbors of the under-10-year-old set whose early wiggles were completely calmed down during the performance to sitting still in rapt, sustained attention.

On another level, the simplicity provided a veil for the complexity underneath, leaving it up to the viewer to decide to leave it on or take it off to explore what’s hidden. You had a choice to simply experience an individual narrative, in other words, or to probe the context in which this tale unfolds. The latter is, of course, requiring effort. Puppetry, as we experience it today, no longer has the privilege it once enjoyed: audiences who either watched fixed familiar roles (think Judy&Punch or the German equivalent, Kasperle Theater) or watched known tales set in familiar landscapes, story books. The absence of dialogue, so valuable to reach international audiences, as Silence Blanco increasingly – and deservedly! – does, also prohibits the spelling out of contextual details.

Which, in the case of Chilean fisheries, is a tragic tale, wouldn’t you know it. The details can be found in the links attached below, but here’s the punch line: The fish supply has been dwindling due to over-fishing and pirate fishing. The government comes up with half hearted measures to control quotas, but has been upping them recently again, turning a blind eye to the crisis. “The quotas weren’t divided evenly, either. Chile’s 92,000 artisanal fishermen got 40 percent of the country’s total catch. The industrial fleet, which is owned by just seven wealthy families, took the remaining 60 percent.”https://www.ecowatch.com/pirate-fishing-chile-2615164866.html

The latest tales about attempts to find a balance between marine protection and commercial interests can be found here:https://www.smithsonianmag.com/science-nature/chile-protects-massive-swath-ocean-new-marine-parks-180968275/

I leave it up to the reader to discern how much this is a fig leaf, not affecting the purge of artisanal fisheries by industrial interests. There are certainly accounts of aggressive action against individual fishing communities standing in the giants’ way.

Silencio Blanco has a working model that puts research at the local level at the start of their creation. They spend time with the people they portray, in the locations that are their focus. They then build their small tool kit of props, and, for this particular performance, have developed choreography as well. They work hard. I saw them fully rehearse the play a morning after they had performed and 3 hours before they were on for the next round, relentlessly practicing the moves and transitions.

A water bottle stands in for the tossed boat during rehearsal.
Dancers’ Feet

For me it was a visual feast, but more importantly a reminder how art can be a political catalyst, making us, when it is at its best, think and, in this case, expose us to international issues that we otherwise ignore in our little PDX oyster.

You have another chance to see for yourself:

February 8th: 7pm/ February 9th: 3pm – Imago Theatre, 17 SE 8th Ave, Portland

Tickets Here:http://www.boomarts.org

https://www.youtube.com/watch?v=w8UGs0rdhq8

Music today (above) is Sergio Ortega’s resistance song that accompanied Salvador Allende’s Popular Unity government from 1970 – 1973 – much good did it do the latter. When I visited Santiago in 1975 the city was still visibly riddled with Pinochet’s butchers’ bullet holes. Ortega was able to flee to France; the Nueva Cancîon Movement’s most famous musician,Victor Jara, was murdered – https://www.youtube.com/watch?v=GN_M3u7GWgo

Here is his voice:https://www.youtube.com/watch?v=Nhak9bEyjwA

And here for the truly interested is a short film on fishermen organizing and the syndicates… with lots of good old revolutionary songs.

Silencio Blanco

Puppets bring joy. They make you feel, even more than they make you think. So do the puppeteers, particularly those who have made it their goal to avoid the cerebral bend of so much of modern theater.

I met a whole bunch of them, a collective of 7 passionate, devoted, talented young people who are in town to perform their puppet show about Chilean miners. In conversation they talk about their disenchantment with too much technology and their interest in the relationship between man and nature, with a focus on how capitalistic extraction of resources damages both, people and land.

The troupe devised their play some 6 years ago, based on a novella El Chiflón del Diablo by one of Chile’s foremost authors, Baldomero Lillo, a son of miners himself. To get a sense of the people affected by the dangers of coal mining, of the silence that rules those communities within and outside of the mines, they spent 6 month in Lota, site of the last active coal mine in Chile, now closed. Talk about dedicated field research.

The puppets are made of paper and glue, with only hints at facial features, and an astounding arsenal of micro-movements. They are plain, and silent, the perfect projection screen for the interpretation of the viewers who all seem to see themselves reflected in the narrative, according to the puppeteers’ reports. They transcend cultural and language and age borders by linking directly to emotions; I certainly found myself reacting to these small personages with a sense of wonder, and that was not even within the play. I was just sitting next to a gifted puppeteer, Felipe, who held his puppet for the time of the Q&A with a lively audience at the Central Library (and who owns one of the most infectious laughs I’ve come across in a long time.) Photographing his creation felt like photographing a living thing – I can think of no better compliment for this company.

Well, maybe I can. I can compliment them for having found a cause, of having found an artistic voice, of having found a medium that matches their ideals, in an environment that is surely not easy for young theatre collectives. Can’t wait to see the play. For those of you who did not act on my earlier recommendations – alas, the performances are sold out.

And here are the players:

Dominga, one of the founders of the company, on the left, and Astrid, who recently joined after finishing her degree in theatre studies.

Felipe, with the company since its founding, also involved in the creation of their upcoming play about fishermen.

Antonio, actor, singer, sound engineer combined…

Consuelo and Rodolfo, if my recall still works – sorry if I mess up the names!  She carried the single trunk that holds their entire company of puppets….

 

Santiago, founder and artistic director of the company. He wants to connect to the heart, but he does have a smart head – the political themes are just delivered in silence, not with endless chatter.

 

Restless Ruth – never resting until she gets the next act to town…… 

Seeing and (Dis)Believing.

Changing times and changing technology can sometime steal from us things we once had. And sometimes what they steal is hard to replace. Consider the means we have all had and used for knowing the world, and knowing what is real. The common expression is “seeing is believing.” The courts rely on witness testimony and reject as hearsay second-hand evidence. And in a range of moral and religious settings, we emphasize the importance of bearing witness.

Photographs today are from my favorite Chilean Puppet Theatre Group SILENCIO BLANCO. Make believe where it belongs: in art and on the stage.

There is surely no question that first-hand viewing of an event or a situation is enormously compelling. Consider a peculiar Gedanken-experiment: imagine that we have you stand at the edge of a roof, blindfolded, and we urge you to step off the edge. We race to reassure you, though, that you will fall only 18 inches, because there is a safe and secure net positioned so that you are in no danger. We tell you this. We arrange for your best friend to tell you this. We arrange for your spiritual advisor to tell you this. But no matter who tells you, surely you would be more comfortable if you could lift the blindfold and inspect the safety net for yourself. There really is no substitute for first-hand, visual evidence.

This reliance on first hand-experience, and the powerful visual evidence it provides, is at risk from multiple threats. In a recent NYT editorial on partisan perception, Paul Krugman lamented that in our insanely polarized world, we have to reverse the original aphorism, because now “Believing is Seeing.” In other words, people’s opinions and beliefs are so heavily entrenched that they are ready to discount, or reinterpret, or flatly refuse the evidence of their own eyes. We see this, for example, in people’s refusing to acknowledge the videos by eyewitnesses documenting the horrors and war crimes happening in Gaza, or the carnage wrought by Hamas on October 7th.

In some cases, people are so committed to their views, that they refuse even to consider, even to look at visual evidence that will challenge their view. In other cases people choose not to look, because seeing would be too painful. This is understandable, but means people underestimate, or fully fail to understand, the extent of the horrors. Importantly, in many cases, people flatly deny the truth of what they see and declare it faked. In still other cases, people are not permitted to see the visual evidence – a state or an agency monitoring what gets published, fully aware of the impact the prohibited visuals might have.

All of these points are fueled by the rapid advances in digital photography. Speaking as a well practiced montage artist, I, of course, have a sense of how easily images can be manipulated to make them show what you want to show. But what artistry allows is dwarfed by what digital technology makes available to anyone who wishes to manufacture bogus evidence for almost any claim they wish to advance.

Here is a short list what bad actors using AI have already managed to fake in order to influence the 2024 elections. We are stuck with a situation where multiple factors combine: videos are either true or false, and we are told that they are either true or false (irrespective of their actual truth content) and we ourselves have to decide if we trust them or not- a difficult task, magnified by our desire to believe those we generally trust and who tell us to adopt their claims.

(If you are interested in a deeper exploration of the legal issues around regulating media deep fakes in the political arena, the Brennan Center for Justice has a great overview here.)

What to do? The power and immediacy of first hand experience is likely hardwired into us, making us appallingly vulnerable to things like deep fakes. The apprehension that we encounter fake input and fall for it can lead to a different disaster, however: to avoid being duped, we end up trusting no input. The solution may require a set of new habits. When you encounter information, do what you can to check it against other independent sources. (This is, of course, increasingly difficult as Murdoch and Sinclair take over more and more media outlets.) When you encounter information, do what you can to scrutinize who it is that is supplying the information. Be wary of “semi-anonymous” reporting, with entries like “a new study has shown…” or “it is reported that.”

The deepest problem here, though, is that many people don’t have the skills, resources or the inclination to take these cautionary steps. And so instead, they simply latch onto a single source that they deem trustworthy. Unfortunately this choice may lead them to rely on lunatic propaganda. Furthermore, selecting different sources of input as trustworthy, with the young relying on social media videos coming directly out of Gaza, filmed by eyewitnesses, and the old relying on Fox news, or the main stream media that avoid showing videos of the suffering unfolding in Gaza in the first place, further feeds the political polarization (one only has to look at the generational divide in people’s taking sides in this conflict, which doesn’t come out of nowhere.) “Propaganda!” each societal subset shouts against the other.

The habit of seeing is believing cements in place views that may be based on incomplete or distorted input. Something that once was a valuable capacity can these days become an obstacle to the truth. I wish I had a solution.

Music to day is Quieter than Silence.

And here is a short clip of the puppetry, a performance called Pescador.

Chiflón, the Silence of the Coal

Yesterday I introduced a Mexican theatre company that seeks out marginal populations, interacts with them and tells their stories. Today I want to report again on a Chilean company that does something similar and then converts it into a different kind of performance: non-verbal puppet plays.

Santiago Tobar and his puppetry troupe Silencio Blanco construct marionettes from a newspaper base and then have them perform in silence. Their goal is to show la belleza de las cosas simples y cotidianas (the beauty of simple, everyday things), telling stories about the traditional livelihoods of Chilean workers, and what is happening to them in an age where industrial exploitation, capitalistic greed and ruthless industrialization at best costs people their livelihood and at worst their lives.

Silencio Blanco (just like Teatro Linea de Sombra) has an international presence. Their stories are universal and the absence of spoken language facilitates a direct interaction with the narrative; and so it is no surprise that there are no barriers to understanding when Syrian refugee children in Denmark encounter the puppets, or the plays are presented in the US, Great Britain or Portugal.

Thanks to http://www.boomarts.org  last year Portlanders got to see Chiflón, the silence of the coal,” a play about the hazards of working in the Chilean mines and the anticipatory fear of the women who never know if their husbands, brothers and sons will return. We learned about the working conditions in post-industrial 21st century Chile, and the traditional village life explored by the troupe’s members in their lengthy stays at Lota. The construction of the puppets, sets and their movements were exquisite, and the silence somehow gave those who were represented a real voice. 


 

Their current project is called Pescador; it explores the lives of artisanal fishermen. The entire company spent time in the coastal town of Constitucion to learn about the ways traditional ways of living from the sea are now affected by international companies, industrialization of fishing and international law regulation quotas, and last but not least climate change and pollution that affect the health of the ocean.

Chile, by the way, is quite aware of the threat of climate change to their country. Minister of the Environment Mena said last summer: “climate change is now regarded by most Chileans as their greatest external threat – “what was for some decades climate change alarmism is now a reality in Chile”. Therefore, he claims, “there is no climate negationism” in Chile. To counteract the problems associated with climate change and to further raise awareness, the government has implemented various policies. In June, for instance, a national policy was announced that will bring compulsory climate change classes to Chilean schools.”

Chile launches new national action plan on climate change

Pescador

 

 

The very young members of this troupe manage to convey to the viewer some important truths. They elicit a sense of empathy that extends beyond the one they themselves show by bringing their interest to the people of the communities with whom they form alliances. I found their work both poetic and political in ways that had a lasting impact.

Puppets and such

(Photos courtesy of Lorenzo Mella)

In honor of Boom Arts’ upcoming performance of  CHIFLÓN: EL SILENCIO DEL CARBÓN (The Silence of Coal), created and performed by the Chilean group Silence Blanco, I thought I’d look at some puppet performance. (http://www.boomarts.org for details) The performances of this play about the fate of coal miners are free, by the way, but you need to make reservations. Promises to be a thought-provoking engagement, as always with this company.

Man, times have changed since I saw the traditional Kasperle Theater as it is called in Germany or Punch and Judy shows, the British version. Hand puppets are still around, as are marionettes and shadow figures, but things have become quite sophisticated.  

I am linking to some Australian shadow puppet performance.

 

 

 

 

 

 

 

 

 

 

And for my next excursion:

watch the story below (Adults only!) if you have time and inclination for a real  20 minute break;  it uses animation of clay puppets in a different fashion, and is sly and funny about a train ride. As the blurb says: Jungian thriller? Hitchcockian suspense ? Artistic tour de force ? All aboard, the night train is waiting…

Further, there is much pleasure to find in Basil Twist’s version of La bella dormente nel Bosco, an opera in three acts by Ottorino Respighi. It basically tells the story of sleeping beauty and in it he still uses puppets as actors.

Twist is a master, third generation puppeteer who is now pursuing even more complex and inventive forms of story telling. Fabric, light, moving parts have taken on the role of story teller in the link below and it all matches Stravinsky’s music perfectly. This was a true art performance, if I had to choose between them all.