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Choral Music

We’ll never know

· The Armed Man/Charge! ·

“Cousin Swift, you will never be a poet!” John Dryden, famous man of letters at the end of the 17th century, is alleged to have said this to Jonathan Swift, one of the brilliant minds of the beginning of the 18th century. We’ll never know if this encounter actually occurred and led to Swift’s realization of his strength, satirical prose (think: Gulliver’s Travels), but we do know that Swift nurtured a life-long enmity toward his distant relative Dryden, even after the latter had long died. This in spite, or perhaps because of, so many parallels in the lives of these gifted men, their shifting allegiances towards crowns and religions, their insight into the irrational nature of man and the fact that economic considerations were a driving force behind imperials wars.

Why am I bringing this up? Jenkins’ 7th movement of The Armed Man, called Charge! is using words from both sources, intermingling Dryden’s patriotic call for duty with the lament offered by Swift.

(Music here:https://www.youtube.com/watch?v=BNrD305XbXg). Did the composer or did he not know about the strained relationship between the writers? Was he just taking familiar words that seemed to express the polar experiences towards engaging in battle, or was it an inside joke, to join the two at last? We’ll never know that either.

I admit to using my own inside jokes occasionally when creating montages, or to using allusions that make only sense to me. That is the privilege of creating. Explaining them makes little sense, and, more importantly, ruins the personal or overall interpretation viewers might bring towards the image, narrowing their impression to “trying to get it.” That said, the horses that charge into battle in the montage are from an arc de triomphe in the Louvre courtyard celebrating military victory.  However, they reminded me also of Swift’s Houyhnhnm society, a nation of horses. That nation was founded upon reason, and only reason and therefore the horses practiced eugenics based on their analyses of benefit and cost, as we can read in part 4 of Gulliver’s Travels. Gulliver adored the horses despite them not having pity or believing in the intrinsic value of life. It did not end well….IMG_2371 copy

The Armed Man

· Karl Jenkins' Mass for Peace ·

Karl Jenkins’ The Armed Man – a mass for peace was commissioned by UK Royal Armories Museum in 1999, and dedicated  to the victims of the Kosovo conflict. It uses the structure of a catholic mass, but is filled with diverse, surprising and moving texts from all kinds of sources. As it unfolds it brings the listener closer and closer to the devastation wrought by war, the emotional emptiness and trauma that comes with loss and being a victim as much as with being part of the perpetrating forces. It ends with appeals to hope, with a belief that we can and must pursue peace and that memory of the suffering must be kept alive to avoid repetition of warfare.

The North Coast Chorale in Astoria will perform this piece later this month and I was asked to create photomontages for each movement that will be projected behind the stage, and also shown as prints in the lobby of the concert hall. (For performance details www.northcoastchorale.org; for print information http://lightbox-photographic.com) I will devote this week to showing some of the montages and providing some information about the music that goes with them. We’ll start with the Hymn before action (music here: www.youtube.com/watch?v=pRy6DLIK8aw,) a movement that uses words by Rudyard Kipling.

Kipling was a strange character, in the words of the late Christopher Hitchens: “a man of permanent contradictions.” www.theatlantic.com/magazine/archive/2002/06/a-man-of-permanent-contradictions/302512. He wrote beautiful children’s literature, won the Nobel prize, and yet was at times acting as a racist, certainly an imperialist, and a declared anti-Semite. (He claimed, for example, that Einstein’s relativity theory was part of a Jewish conspiracy to destabilize the world.) But he also understood the cost of war, having lost his own son, and was always weary that Britain would suffer the consequences of imperial hubris.

Photographs of excerpts of war paintings that span centuries – an old Dutch master, Jacob Ruisdael, found in a church in Alkmaar, NL and Aleksandr Dejneka who painted around the times of the Russian revolution –  went into the montage. The figures are superimposed on a photograph of the Géode at the city of industry and science, in a suburb of Paris, Parc de la Vilettes. It seems to me that the belief and/or hope in the protective power of a God, as heard in that hymn, has been replaced with the assumption of the infallibility of science creating ever more lethal weapons. Much good it will do….

 

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