hunger

Large Numbers of Blossoms

If you walk along Portland’s waterfront park right now the wind and rain will often make the air around you twirl with petals of cherry blossoms. The area around the Japanese American Plaza – commemorating the internment of the Japanese  during WW II – is filled with blooming cherry trees that were imported from Japan, a gift of the Japanese Grain Importers Association, planted 28 years ago.

Giving these trees as a gift is not a new tradition – after all, in 1912 Washington D.C. received 3000 of them as an expression of goodwill from Japan. 5 years ago, Takamichi Okabe, Consul-General of Japan at that time in PDX, explained: “Sakura [cherry] is one of the most beloved flowers in Japan… it is a symbol of Japanese sensitivity of natural beauty, and it is also a symbol of the friendship between the U.S. and Japan.”

Large numbers of blossoms, then, matched by an almost equally large number of photographers. This weekend you could not walk amongst the trees at the north end of the parkway without bumping into someone with iPhone or camera.

 

 

 

 

At the south end of the parkway it was a completely different scene. Potluck in the Park set up their free Sunday meal under the ramp of the Hawthorne Bridge, with endless lines of the homeless waiting to get something to eat. The Non-Profit has been fighting hunger even before those cherry trees were planted – since 1991 nobody in Portland needs to go without a warm meal on Sundays – the numbers of people fed on that day range between 400 and 600, all based on donations and volunteers who provide the food and serve. They lost their original space at O’Bryant Square and so the off ramp of a bridge has to do.

Get to know all about how we are feeding Portland homeless

I got to talk to a relatively young woman who had decorated her place setting on a fence post above the river with flowers. She had her walking (and defense) stick adorned with found objects to make it beautiful. A poignant expression of creativity thriving amidst all the adversity.

 

Large numbers of tears suppressed, when I walked away, feeling privileged as hell. This really was the weekend for crying – during the marches, when hearing the speeches, when seeing the homeless scurry, regardless of what they left behind, to quell their hunger.

The skies agreed, ready to let the drops fall. In large numbers.

 

Sparks of Fire

A bit of fire represented by sunlit shrubbery all photographed yesterday might counterbalance Monday’s water and Tuesday’s ashes, I thought. Well, the colors of fire.

For the written bit I’ll focus on the fury, however. More specifically, the fury we find in current music that is reacting to the age of Trump.  The link below is a thoughtful and comprehensive take on contemporary protest music, describing musicians we all know, and also several many of us might not be familiar with.

https://www.theatlantic.com/entertainment/archive/2018/01/trump-protest-music-one-year-dorian-lynskey/550268/

The article is an interview with the U.K. music critic Dorian Lynskey who wrote a book, 33 Revolutions Per Minute: A History of Protest Songs in 2011 and now talks about the boom in music explicitly protesting against the current state of affairs. He claims that Trump elicited more protest music than previous political figures because he is so detested and so much the focus of what is going on. Only wars have been able to generate more protest music than despicable public figures.

Lynskey points out that protest music had already seen an upswing around the evolution of the Black Lives Matter movement and the increasing polarization that people were willing to risk, in the entertainment business, under Trump. An example is Eminem’s freestyle—if you’re a fan of Trump and you’re a fan of me, I’m drawing a line, which side are you on? People are willing to lose parts of the audience (unless they are country music singers who stay silent. And of course there is Ted Nugent…) Many of the ideas expressed in current protest music are not just dealing with the ugliness of Trump and his minions, but about the ideas of America. The songs tackle how we are going backwards due to greed and hunger for power, how so many feel powerless and in mourning.

Here is Lynskey’s take on what the music actually accomplishes – a take I very much liked.

Protest songs make people feel not alone. If we were looking at a situation where no artists were doing songs about Trump and nobody was talking about opposition to him, you would notice the absence. It would be painful. On a macro scale—a global or online scale—it serves the purpose it served in civil-rights demonstrations, where you’d be walking along singing freedom songs. This is where I think preaching to the converted is underrated. It’s fine to cement beliefs to inspire people to act on them.

There are also cases where they can turn somebody on to a particular fact or a certain way of looking. I learned a huge amount from Public Enemy as a white, suburban, English teenager. A large part of the reason many people know about Kent State as they do is because the [Crosby, Stills, Nash, and Young] song “Ohio” brings it to people who are not necessarily researching the Nixon era.

Among the many examples the author gives for music clips, one of my favorite musicians is Kendrik Lamar. Many of my readers might not be familiar with that style of music but it is worth some exploration.  https://www.youtube.com/watch?v=NLZRYQMLDW4&feature=player_embedded  

Same is true for a Tribe called Quest. Stretch yourself and leave the comfort zone, listen to the words – even if the use of 4 letter ones remind you of the one they’re directed against.

 

 

 

 

 

Gluttony

I’ve mentioned before that I don’t like to cook. I like to eat but am pretty indifferent to what kind of food, and once I find a dish I like I am known to order it in perpetuity. That said, I’m a glutton when it comes to all things sweet. I inhale candy, chocolate, pastries, tortes, you name it and am forever grateful for those who indulge my sucrose addiction.

In unpleasant contrast, I find myself borderline, no, seriously puritan when it comes to other people being preoccupied with and fond of high-end cuisine. There is a little voice in the head that complains when I join my family at a restaurant for a meal the price of which could easily feed half of an African village for a week. Their appreciation and knowledge of, their joy and reveling in good food is completely supported by me, but my participation in those meals is somehow triggering a sense of guilt.

Memories of hunger’s destruction were never far in a post-war German childhood, some of them direct experiences of people close to me, with lingering consequences to their health. Being forced to eat unpalatable food, both at home and in boarding school, did not make it any easier. My political awakening during the late sixties was also colored by issues of famine: Stalin’s punishment for the inability to deliver his agricultural production goals was starving at least 3 million people in Ukraine. The deliberate starvation of Leningrad was the most notorious example of the Nazis’ policy of killing by hunger during their invasion, which in the early 1940s caused the death of four million Soviet citizens in the western parts of the Soviet Union they occupied. These numbers paled in comparison to Mao’s great leap forward which, combined with drought and poor weather-caused the deaths by famine of 36 million Chinese during the period from 1958-1961 (and that is not counting the 40 million births that did not happen because of these 3 bitter years as they are called colloquially.)

Hunger’s Bride (2011) from the Holocaust series: The Defiance in their Faces

Stalin & Hitler: Mass Murder by Starvation

One of my most vivid memories, now 36 years ago, is food related as well. I had just moved to NYC from Germany and found the apartment burglarized, most of what little stuff I had brought, including inherited pieces of jewelry, gone. The walls were smeared with food remnants from the fridge, and the cops judged it to be the work of junkies, who had managed to climb into the 3rd floor bathroom window the size of a postage stamp. I was pretty devastated until my roommate brought home a bagful of luxury food from Zabar’s. I exploded in wrath (another one of the 7 deadly sins.) And I mean exploded. How could you possibly offer food to comfort the loss of mementos?  The realization of cultural differences did not help to make me feel better.

So, perhaps I should apply for the job described in the link below. It turns out that there was such a thing as a sin eater http://www.atlasobscura.com/articles/the-worst-paid-freelance-gig-in-history-was-being-the-village-sin-eater

Village custom had the family of the deceased place a piece of bread on the departed’s chest, and someone hungry enough signed on to eat that bread believed to have soaked up all the sins of the deceased which would now lodge in you. Hunger making you willing to pawn your own soul….. and lest you think this was purely  medieval superstition, the last known sin eater died in England in 1906!

Toffee, anyone?

 

 

Monday’s Question

I came across a sentence today in the LA Review of Books that I HAD to quote: The fundamental question for writing today is how to make the world less stupid. That is also the fundamental political question of our time. The review tackled an older book by David Shields, Reality Hunger, which was ahead of its time in predicting the problems with facts and truth in contemporary society.

https://lareviewofbooks.org/article/david-shieldss-reality-hunger-age-trump-write-now/

The reason this sentence resonated is because I often think while reading contemporary science writing that it is making the world MORE stupid. Here is a perfect example, culled, via RAWstory,  from the International Business Times of August 5th.

Can marijuana cure cancer?

Let me take a shot at it, just for kicks, ok? So, the title asks if weed can cure cancer. If you look at the article, nowhere is that questions answered. The intro talks about recreational use, legal in some states (which is different from medical marihuana and not meant to introduce it as a medical drug, claimed by the author. It’s meant to bring recreational use out into broad daylight where it can be taxed and, major benefit, no longer criminalized as to decrease prison populations.) The article mentions California as one of the states, which, as it turns out will only legally allow recreational pot in 2018. (Illegal growing is a major problem, in addition to whatever one thinks of illegal use. It poisons the lands in ways not seen before – and the clean-up of the toxic sites, hundreds at the size of an average of 50 acres a piece in California alone, is a huge problem.) http://www.rawstory.com/2017/08/toxic-waste-from-us-pot-farms-alarms-experts/

The article then talks about the benefits of the substance for cancer patients, citing chemo induced seizures and nausea, weightloss, pain, anxiety and depression, sleep issues, constipation, itching. Those are effects on symptoms, that very well are or might be alleviated by smoking or ingesting THC products, but not a cure for cancer. My favorite here are his musings on constipation: Chemo induces it, and weed helps to reduce bowel movements….

Eventually it mentions Cancer Treatment: saying there are preclinical trials showing that pot may be capable of killing some cancer cells. NO Reference. (Preclinical also means rats and mice…)

The author  immediately turns to studies of patients suffering from MS that show pot might improve muscle function, and that it helps with sleep for people suffering from chronic pain. The End.

This is one of the reasons why people, already not particularly educated  in the sciences, turn away from it or do not trust it. There might indeed be studies that approach the question of THC attacking cancer rather than its symptoms – although when I checked the National Cancer Institute Site it was slim pickings. Approaching zip. Much talk, again, though, about combating side effects.

https://www.cancer.gov/about-cancer/treatment/cam/hp/cannabis-pdq 

 

So how DO we make the world less stupid?

(The OR State Government website, by the way, showed 100 medical dispensaries in 2017, and recreational dispensaries outnumber McDonalds franchises – 281 weed shops vs 205 burger joints….. Let’s hope all the tax revenue gets used for medical research or writing education!)

PS: And the there is always the Willamette Week with news from Potland…

.http://www.wweek.com/cannabis/2017/04/18/seven-portland-cannabis-trends-were-excited-about-right-now/

Fear. Not.

We’ve had sweat yesterday; we’ve had tears the day before; now all we need is blood, right?

Then they’ll sing to us about emotions – the spinning wheel of our existence….

Blood it shall be – the blood that gets curdled by fear.  Turns out that a good amount of fear does indeed increase the blood-clotting protein – factor VIII –  in your veins, making blood less likely to flow out in case your fear is justified and you find yourself bitten by that bear….. http://www.newsweek.com/horror-movies-can-be-bloodcurdling-406593

Don’t you love science?

Fear and anxiety are actually evolutionary adaptive, since they reduce risk taking and motivate us to take precautions. They also produce physiological changes in your body that help with the reaction to danger, the gift or light response. These feelings become problematic, however, when they are inappropriately intense in the face of non-threatening stimuli, if they last longer than necessary and if they interfere with daily functioning. Phobias come to mind, of something as harmless as public speaking, the wind, or birds, or spiders or, as in my case, turtles. Luckily, treatment of phobias is a success story.  It is not necessarily easy, but massively effective for most people who suffer from phobias. (Look who is photographing turtles….)

Anxiety disorders are another story.  We’re seeing a rough combination here of a high (and rising) prevalence and difficulties finding appropriate treatments. Medications have side effects, many are highly addictive, and the most promising approach of combining them with talk therapy is not easily available to many patients.

Some of the most exciting contemporary research in psychology is linked to problems with anxiety.  I am referring here to the field of epigenetics. People always wondered if a tendency towards anxiety is genetically transmitted, as in “Grandpa’s DNA carried the predisposition and you’ve inherited it.” It is more complicated than that (or perhaps we should say there are additional complications.)

We have discovered that methyl groups, a common structural component of organic molecules, attach to the outside of genes sometimes due to bad diet or hunger, or exposure to harmful chemicals, and they set of a cascade of cellular changes. Turns out that these changes can be passed down to the next generation. And we now know that they can be the result of traumatic experiences as well: severe stress of all kinds, be it persecution, child abuse, heavy drug use or anything else; these experiences  leave molecular scars, carved on the outside of our genetic skeleton, so to speak, and they can be passed on to future generations. You might have inherited your mother’s nose, but also her predisposition towards anxiety because she was bombed out as a child.

Before it gets all too depressing, let’s look at the bright side: a) epigenetic studies do no just find negative behavioral changes transmitted across generations.  People who lucked out to have ancestors with experiences that made them happy or resilient will benefit from that. And b): predisposition does not mean guaranteed experience as much research with identical twins has shown. Genes are not expressed all the time. They need to be turned on and if you’re lucky there is no trigger; you can also use cognitive tools to combat tendencies that make your life harder. You can literally reverse the change to your DNA that way. That, however, will be talked about in a week on thinking, not feeling……

http://www.apa.org/monitor/2009/10/epigenetics.aspx

 

 

 

 

Wonder Women

The blockbuster movie Wonder Woman apparently is the hit of the moment – it has made more money than you can count since its recent release and is hailed by critics and audiences alike.  Below is a typical review….

https://www.washingtonpost.com/lifestyle/style/cannes-and-wonder-woman-show-what-happens-when-women-challenge-archetypes–and-triumph/2017/06/01/fa57e254-46ce-11e7-a196-a1bb629f64cb_story.html?hpid=hp_hp-more-top-stories_hornaday-730am%3Ahomepage%2Fstory&utm_term=.d0fa70bc4333

And here is a quote from an article in the Smithsonian magazine about noted psychologist Dr. William Marston, the original creator of the comic strip.

Marston was a man of a thousand lives and a thousand lies. “Olive Richard” was the pen name of Olive Byrne, and she hadn’t gone to visit Marston—she lived with him. She was also the niece of Margaret Sanger, one of the most important feminists of the 20th century. In 1916, Sanger and her sister, Ethel Byrne, Olive Byrne’s mother, had opened the first birth-control clinic in the United States. They were both arrested for the illegal distribution of contraception. In jail in 1917, Ethel Byrne went on a hunger strike and nearly died.

Olive Byrne met Marston in 1925, when she was a senior at Tufts; he was her psychology professor. Marston was already married, to a lawyer named Elizabeth Holloway. When Marston and Byrne fell in love, he gave Holloway a choice: either Byrne could live with them, or he would leave her. Byrne moved in. Between 1928 and 1933, each woman bore two children; they lived together as a family. Holloway went to work; Byrne stayed home and raised the children. They told census-takers and anyone else who asked that Byrne was Marston’s widowed sister-in-law. “Tolerant people are the happiest,” Marston wrote in a magazine essay in 1939, so “why not get rid of costly prejudices that hold you back?” He listed the “Six Most Common Types of Prejudice.” Eliminating prejudice number six—“Prejudice against unconventional people and non-conformists”—meant the most to him. Byrne’s sons didn’t find out that Marston was their father until 1963—when Holloway finally admitted it—and only after she extracted a promise that no one would raise the subject ever again.

http://www.smithsonianmag.com/arts-culture/origin-story-wonder-woman-180952710/

  

Timely entertainment? More like they were way ahead of their times….

 

I figured we need some everyday wonder women in our photographs today…..

 

I will soon go and watch the movie – unless I change my mind and look at wonder ducklings instead…. they are out in full force this week in the woods around Oaks Bottom……

The Aftermath

· The lingering effects of war ·

Today is the last day to introduce a montage for a movement of Karl Jenkins’ The Armed Man –  I chose Now that the Guns have stopped (Music here: https://www.youtube.com/watch?v=Ac6IHmzVjvg). If you want to see the remaining ones you need to come to Astoria on May 21/22…..

The lyrics to this movement were written by historian Guy Wilson, who was then Master of the Royal Armouries Museum which commissioned the musical mass. They tell of survivor’s guilt, the shame and loss of having been privileged to survive when friends and comrades did not. This is only one of the aspects that haunt those who survived war – post traumatic stress, as it is called these days, is another all too faithful companion for many who lived through hell, victims as much as perpetrators. Loss of limb(s) or other physical ailments incurred in war make it hard to return to the life once known, forcing different job choices, if there is employment at all. Hunger in post-war societies, the psychological burdens of rape victims, the displacement after your country is no longer yours, all contribute to an aftermath that lingers when the history books have long closed the case on the actual conflict.

Psychological research shows that for those families where parents were under extreme stress situations like concentration camps, and where one or both parents have a tendency to dissociate strongly, even the second generation can be psychological affected in their ability to cope. Most of the second generation, however, shows resilience, as did after some time many of the first. So there is some hope. http://www.jpost.com/Health-and-Science/Holocaust-survivor-trauma-rare-in-2nd-generation

The montage tries to capture the lingering of the wounds and trauma of war. Like all of the works in this project it tries to convey that we have to fight for the alternative, in small and large measures, together, for peace.

Erlkönig copy