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Michel Saran

Rest in Power, Michel Saran.

· 1938 - 2026 ·

My heart is heavy today, after a German friend and mentor died peacefully two days ago, surrounded by his family. I am grateful that we were able to say Good Bye on the phone last week. I learned that he was fully ready to walk on, with cancer having wrecked his body. His biggest complaint to me concerned the fact that he was no longer able to paint, having intense double vision in addition to balancing problems. Passionate about his craft to the last, the artist in a nutshell.

In retrospect, one of his strongest series of obscured faces seemed to anticipate the inability to see. More likely, it expressed one of the greatest fear of any visual artist: loosing their eyesight. Those paintings, some of which I photographed in his studio, also encapsulate another truth. It was hard to see the subject behind the paint, hard to really know the painter behind his ever voluble quipping, joking, story telling. Endless colorful anecdotes obscured a number of significant losses across a lifetime, rarely discussed.

Michel was born in 1938 in Halberstadt, a small city in the state of Saxony-Anhalt, in the Harz mountain range of Eastern Germany. A military base since WW I, the city became the center for Junker aircraft production during WW II, housing an SS forced-labor camp, not far away from the Langenstein-Zwieberge concentration camp. The Luftwaffe airbase was target of Allied bombing campaigns in 1944; during the last days of the war, after the Nazi town administration refused to surrender, 218 Flying Fortresses of the 8th Air Force, accompanied by 239 escort fighters, dropped 595 tons of bombs on the center of Halberstadt, killing about 2,500 people. The left-over 1.5 million cubic meters of rubble were handed over to the Soviet Red Army forces in June 1945. Imagine experiencing this as a 7 year old. I don’t even know if he lost family or neighbors, and I have known him since 1969.

At that point he had been in then West Germany for 8 years. By chance, Michel was abroad in 1961 when East Germany erected the wall, keeping its own population from leaving the country. He decided to stay in the West, another rupture, given the future inability to visit with folks at home. He had been trained as an optometrist, then enrolled in the Academy of Fine Arts in Dresden. He now transferred to the Staatliche Kunst Akademie in Düsseldorf, studying painting under Ferdinand Macketanz (as did Gerhard Richter, same class, same year) and under the far more interesting Gerhard Hoehme, a close ally of Jean Dubuffet’s Art Informel movement. Despite being a Meisterschüler, a kind of post-doc for graduates with distinction, Michel had to leave the lively artistic and intellectual environment of the city. Married to a young writer and poet, penniless with a child, soon two, on the way, he took a position as a high school arts teacher in the provinces, guaranteeing a steady income – and isolation.

This is where I met him, in the school’s art studio where I hung out, when the rest of my class, all boys, no girls, had sports or religious instructions (I was not part of that entirely catholic environment.) I had transferred to that public school from a despised private all girl boarding school after months and months of hospitalization, to be closer to home. Spent the summer in daily tutoring in a stuffed study of an ancient, smelly prof to pick up two years of Latin in 6 weeks – not exactly a great time in the life of a 16-year old. Michel’s first action proved he was a real Mensch: I was overcome with unanticipated menstrual pain to the point of fainting, embarrassed beyond description in that all male environment, and he just picked me and my bike up and drove me home, in the middle of the school day.

The artist and his wife eventually bought and remodeled an old vicarage in one of the small villages of the Selfkant region where I grew up. It was a bastion of colorful decorations and lights, a wild garden, progressive politics and conversations about art and literature through the nights, all amidst an environment that was deeply conservative, religious and narrow minded. I learned a lot about the courage to be different during later visits, after I had long moved to the big city to go to law school. I also got sternly scolded by Ingrid, and affectionately distracted by Michel, when I appeared again and again after yet another fling gone south, heart broken, driving 100s of kilometer through the night to seek sanctuary. “You need to find a sturdy farm boy, with intellectual potential!” was the recurring instruction. Well, I happily ended up with the intellectual potential, if not the farm boy….

We stayed in touch, by letters, phone and visits, during the tough times of Ingrid’s tragically early death from breast cancer; during the years I had moved to the U.S.; during the times Michel was more upset than I had ever seen him before, when his second wife was gravely ill, followed by a miraculous recovery. He rarely talked about his feelings, but proudly reported on his two children and grand children, who live in New Zealand and Holland, respectively, and were luckily able to be with him during his last days.

He claimed he was not surprised that I eventually began to make art, not just write about it, and was one of the first substantive and engaged critics. These phone and email conversations were essential for someone like me who had never had any formal art education; they were also influenced by the fact that he was always open to new ways of seeing and depicting the world, open to new mediums like my photomontages.

I have written a bit about Michel’s approach to art here before. What strikes me today, during the type of retrospective one is drawn to by permanent loss, is his willingness to risk change. There were so many oscillations between abstract and figurative approaches, exploring sculpture in addition to two dimensional work, systematic experimenting with closed vs. open perspectives, shifting from whimsey to deadly serious depictions.

I am also thinking about the role of chance. So often, in the art world as everywhere else, your success depends on external variables beyond your control, and not necessarily on the depth of your talent, or your ability to strike new territory. What would life have been like, if East Germany had not become an authoritarian state? What would have been possible, if a monthly state stipend or other sponsorship had made an independent artistic career possible, without being encumbered with a “day job”? Would it have made a difference if his studio had been in an urban environment rather than the rural landscape of the western provinces? Would his regional recognition be supplanted by a national or international one?

We will never know. What I do know is that his family lost a man who loved them deeply. I lost a relationship that was special for its transformation from a student-teacher status, where a 16 years age difference was huge, to an egalitarian friendship between adults, signified by shared knowledge of loved ones we had lost – my parents, his first wife. The world lost yet one more gifted, interesting artist who worked, relentlessly, in the margins of the art world, overshadowed by the few of his generation who made it big, and yet had not necessarily more to offer. It did not matter much to him – all he cared about was being able to bring his vision onto the canvas.

In our ultimate phone call he was still clear enough to tease me. Fritzi, he called me one last time, even though he knew full well I despise the nick name and always protested.

Well, Michel, Fritzi mourns you.

May your memory be a blessing.

Sketch he did of me as a 17 year-old. The portrait never got finished, with a baby and a toddler in his house.

Windows to Worlds

There are good days. Last week one of those saw two of my interests – art and literature – aligned, when these images arrived in my inbox while I was contemplating writing a review of a spell-binding piece of literary fiction, The Actual Star, by Monica Byrne. The novel provides windows into past, present and future worlds, all shaped by entropy, directly or indirectly related to cosmology, our planet’s exposure to climate change and humanity’s love affair with to power. Sounds heady? It’s a stunner!

Michel Saran Begegnung/Encounter (2020) Acryl on Canvas

Paintings first. Michel Saran is a German painter, trained at the Dresden Academy of Fine Arts in the late 1950s. (The academy boosts an incredible list of alumni, Otto Dix, George Grosz, and Gerhard Richter among them). Saran came from East to West Germany in 1961 when the wall was built, and continued his studies at the Staatliche Kunstakademie in Düsseldorf, known among others for Joseph Beuys and, again, Gerhard Richter.

The artist and I have been friends since 1969 when he taught me art history, and we managed to sustain the friendship despite having lived on different continents for over 40 years now. Friends or not, I have always had strong reactions to his art. The new series is no exception: the works embrace a dialectic, feeding on the tension between serious, sometimes grave underlying themes, but expressed with a visual joy and playfulness that let you forget the darker thoughts.

Michel Saran Diagonale und Rechtecke/ Diagonal and Rectangles (2020) Acryl on Wood

The rectangles remind me of windows, as individual motifs or as groupings pointing to more collective associations. Windows are cross-culturally symbols of so many things, again capturing a dialectic – letting light and fresh air in, but also the opposite, allowing access to dread (window of vulnerability). Come in by the window represents romantic but also illicit access. A window of opportunity points to gains, out the window, on the other hand, refers to an escape route but also loss, something non-retrievable. In painting and literature alike, they have often represented hope, or freedom (Caspar David Friedrich and Leora Carrington among my favorites here,) the longing for and ability to escape (think Rapunzel, or Wuthering Heights). Windows, of course, also frame the border between outside and inside, and for those of us aware that the longest stretch of life lies behind us, a reminder of a choice of time focus: we can look out to a past, or focus on the present view, or dream about an unknown future, a window to a veiled existence if only in our minds.

Michel Saran Ländliches Fenster/Rural WIndow (2017) Acryl on Wood

And then there is the window on the world. This brings us squarely, pun intended, to today’s book review about a novel that helps us view different cultures with powerful strokes of imagination, matched by an equally astute intellectual analysis of history and our role in shaping that history. The Actual Star spans 2000 years, from the ancient Maya kingdom in 1012 B.C. in what is now Belize, a depiction of events in the U.S. and Belize in 2012, to a fictional society in 3012 that is formed by some 8 million humans left over from climate catastrophe, trying to fashion a life on earth that is sustainable.

Each of the three time periods are introduced through a trinity of characters: a pair of twins and a (de)stabilizing third corner of the triangle, a sibling, a lover, a child. Each twin represents an opposite, one who favors the status quo and preserves tradition, the other who is a risk taker and pursues the necessity of change. The eras are depicted within their contexts – the Mayan kingdom is on the brink of dissolution due to climate emergency droughts (giving rise to extreme violence within and beyond human sacrifices). The contemporary Belize is affected by its history of colonialism and capitalist exploitation. The future humans are struggling with the conflict that despite all attempts to prevent previous societies’ errors and eliminate violence, some deep seated psychological needs cannot be eradicated. Common to all three cultures is a longing for knowledge about a place that extends beyond the realm of the real – call it rebirth, paradise, Nirvana, Hades, Xibalba (the Mayan place of fright where the Gods (of death) reside). Humans simply cannot accept that there is finality to our existence and so forever search for the window (as knowledge and passage) into the workings of an afterlife.

Michel Saran Freie Rechtecke/Free Rectangles (2020) Acryl on Wood

The novel is intensely sex-positive, there is not a type of sexual interaction not included, and described in detail. None of it is sordid, and much of it helps to question taboos, given that we are hooked on sympathizing with almost all of the protagonists from the start (who are clearly having a good time in this regard.) It becomes particularly interesting in the future world, where scientific advances have given all humans the relevant body parts of both sexes, and they can choose which gender expression or sexual preferences they’d like to have dominant, with the ability to switch frequently.

In one regard our future descendants have no choice, though. They have to adhere to a kind of religious/moral/ethics code that requires the absence of any personal possession, a life of nomadism, and a separation from birth family, so there is no hoarding of goods, land or emotional tie to lovers and even blood relatives. If they reject those choices, they become stigmatized outsiders, deprived of much the society has to offer. In fact, all are not allowed, except for special occasions and festivals, to ever congregate with more than a few people in their steady wandering across the face of this earth. Conflict ensues, wouldn’t you know it.

Michel Saran Toscana (2020) Acryl on Wood

It is no coincidence that Byrne salutes her favorite SFF authors, Ursula LeGuin and Kim Stanley Robinson, in her preface. She has absorbed much from them, the painstaking research of historical and scientific facts, the focus on human psychology within the political parameters that shape parts of it, the generating of languages that serves multiple purposes. (The novel uses a lot of Spanish and pretend-Spanish, invented words helpfully explained in a glossary. Dialog in the contemporary segment is sometimes in Kriol, not translated, and hard to understand even if sounded out loud. A perfect choice for a Western readership: we can completely intuit the meaning of the language of the colonizers, but the speech among the colonized is somewhat inaccessible.) The role religion – its dangers or promises – plays in the works of all three is surely no coincidence. The authors’ works also all acknowledge the importance of place, both locally, geographically and in a cosmos that reacts to physical changes.

Michel Saran Dämmerung/Dusk (2020) Acryl on Wood

What is all her own, is Byrne’s imaginary power to envision worlds, past and future. A lyrical voice when describing the joy and sorrow of emotional attachments. A probing of entropy. A willingness to upset, to judge, to question. And, importantly, in this novel an instantiated promise that there can be hope attached to loss, and promise to painful change. It is a remarkable book.

(PS: She also has a nicely sarcastic sense of humor – here she reads excerpts from bad reviews of her novel. Stellar review in much more detail can be found here.)

Music today is Joaquín Rodrigo’s symphonic poem A la busca del más allá (In Search of the Beyond).

Michel Saran Verwoben/Interwoven (2020) Acryl on Wood