Monthly Archives

December 2025

Circus meets the Culinary arts: A tasty Treat.

The weather gods were grumpy on Monday. No amount of pleading stopped the wind and pouring rain. They relented on Tuesday, a good thing, since it was the second and last day for the circus in town, slated for an outside performance. Not only that. It enabled the students of the McClaskey Culinary Institute at Clark College to shine and show off what they learned during the two-year career program in culinary management.

Alex Zavala Contreras

All this was made possible by an extraordinary collaboration organized and nurtured by the Clark College Foundation. Ruth Wikler, the foundation’s inaugural Director of Arts Programming, Partnerships, & Philanthropy, has extensive roots in the circus world. She invited Cirque Kikasse, based in Quebec, to bring their unusual mode of operations to the Pacific Northwest. The small band of highly talented acrobats works out of a food truck, which serves its original function before and after the show. It transforms, with the help of a few props and a trampoline, quickly and seamlessly into a stage for an energetic repertoire of juggling and acrobatics, in, under and on top of the truck.

For the first time in its history, the circus was joined by students training in the culinary arts. They developed the dishes and drinks to be served, and tended to the lines of hungry spectators, eager to grab a bite before the show. Chef Earl Frederick, the Director of the McClaskey Institute, and Service Lead Lucy Winslow were on hand to supervise and cheer on their charges.

Chef Earl Frederick

Lucy Winslow

The poutine, filled with either beef or mushrooms, was a hit, and the special drink (the usual beer for which the truck is known not served to campus students) was visually enticing – the capstone project of graduating student Alex Zavala Contreras. I should have tried it all, but had my hands full with the camera…

Alex Zavala Contreras

Students at the Clark College program have benefitted from a transformative gift by Tod and Maxine McClaskey that revamped the facilities and allows learning in state-of-the-art teaching and dining spaces, serving food to people on campus as well. The interdisciplinary encounter of these students with the arts is a next step up in reaching out to the community. By all reports, the collaboration was very much appreciated by participants from all sides.

I have always strongly believed that student participation in interdisciplinary settings opens minds and activates curiosity about the world that eventually feeds back into motivating a deeper learning of one’s own discipline. It brings people together as well, strengthening community. And in this case it made the artists quite happy, getting a break from working the bar/windows before a physically challenging performance.

***

Cirque Kikasse was founded by Hugo Ouellet-Côté and William Poliquin-Simms who have both decades of circus acrobatics and management under their belt. The idea of a self-contained truck that can travel across North America and provides entertainment and services for people’s festivities, parties, events of any kind, is both brilliant and pragmatic.

You don’t have to erect tents, schlepp endless structural parts, rent trucks etc. to be able to perform. You can feed people or ply them with special brands of beer even when the weather is so bad that you are unable to perform.

Should I get clothes matching my car?

William Poliquin-Simms

Hugo Ouellet-Côté

But the curiosity of that kind of “stage” should not draw our attention away from the actual performances. The 5 members of the crew who I was able to observe, were accomplished in their interactions. The show has assigned characters to the acrobats which require some acting, a funny story line here or there. It is choreographed to grab your attention for any one of the artists, when the others need a breather, or time to set up. There are occasions when pauses are filled with jokes, somewhat muted ones last Tuesday clearly geared to the audience – I assume some more political fireworks are in the repertoire when appropriate.

Left to Right: Hugo Ouellet-Côté, William Poliquin-Simms, Antoine Morin, Jérémie Saint-Jean, Adèle Saint-Martin. (I hope I got the names right!)

Of course the physical skills, the bravura when it comes to balancing acts 35 ft in the air on towers of rickety chairs tall, outshone whatever pleasure was derived from the contextual actions, slap-stick or the considerable showmanship during set – up of the actual acrobatics. They know what they are doing, and they are doing it very, very well.

It was not just my heart – that of a veteran circus goer – beating faster, as it turns out. The audience around me was rapt, and you could basically hear the communal intake, holding and then releasing of breaths when some particularly risky feat up in the air was safely accomplished. Some people had never seen a live circus before, as I overheard. Kids were already practicing their climbing skills, ready to join…

Antoine Morin 35 ft in the air.

There is something magical and unique about outdoors live performances (free ones at that – thank you Clark College Foundation!), when spectators are not confined into seats, able to shift vantage points, able to congregate with large groups of friends and enjoy their food.

I think I felt that doubly so given my own longing to experience live performances of any kind. Since the pandemic I have not been able to visit concerts, theater, or any other event with a large public inside, and have missed it deeply. It is simply different to see something in the moment and feel the connection to the emotions or reactions around you, than to watch even the best footage alone on a screen.

Jérémie Saint-Jean

Adèle Saint-Martin

I have written about circus before – its function, its promise, its idiosyncratic role as an art form. This week a different thought was prominent when I saw these artists push their physicality to extreme borders. Perhaps it was triggered by the ongoing discourse about physical power and masculinity in this country. Or by the fact that it is explicitly linked to military prowess by those in the administration concerned with and enthused by war. (Which is absurd, isn’t it, when war fare no longer depends on personal combat, but the ability to steer a drone or maneuver a jet…)

Physical strength and agility in the context of (imagined) masculinity is often associated with power – with dominance, prerogative, supremacy. The physical power that I observed in Tuesday’s circus performance – by both men and woman, no less – had none of those characteristics. It was tied to joy, the sheer joy of pushing boundaries, pulling some impressive tricks out of the hat comprised of all of those muscles, sinews, bones and brains tuned into precise and timed movements.

Flexibility ruled, not rigidity.

Coöperation made the feats possible, lightyears away from competition, so often found in the (sports) arena where we usually get to watch physical prowess.

What a difference. What a relief. What a treat!

Let’s hope they return soon, to better weather for the entirety of their stay.

The Unknown City.

“Marco Polo describes a bridge, stone by stone.
‘But which is the stone that supports the bridge?’ Kublai Khan asks.
‘The bridge is not supported by one stone or another,’ Marco answers, ‘but by the line of the arch that they form.’
Kublai Khan remains silent, reflecting. Then he adds: ‘Why do you speak to me of the stones? It is only the arch that matters to me.’
Polo answers: ‘Without stones there is no arch.”

― Italo Calvino, Invisible Cities

***

I should have known better and visited The Unknown City group exhibition at PLACE earlier. Now there are only a few days left for you local readers to decide if you agree or disagree with my assessment that the show is well worth exploring. Three days, to be precise, it closes this Friday afternoon, June 12th, with a reception. A quick shout-out then (not a formal review), to lure you into action!

The concept, developed by organizer and curator Horatio Law, is an interesting one. Take some 40 or so local photographers (split into two randomly assigned groups), all over 60 years of age, allot them a 3-6 ft wall space and ask them to display work that relates to the theme of subjective visions of Portland, OR. I had seen the work of the first group, some 4 weeks ago, on line. Decided I could not write about it since I am friends with several of the participants, friendly with others, not entirely objective. Looks like nobody else did either, maybe we are all too chicken to step on toes in a closely knit community?

On this rainy Monday, however, a dear friend, who had recently returned to Portland after a 7 year absence, and I decided it would be fun to look at captures of her former home turf. For this second group as well, I knew about 50% of the contributors, some closely. Others were completely new to me, despite the small local community. I threw caution into the wind because this show really deserves some attention.

PDX yard vistas by Barbara Gilson

The rules were simple: fit into the given space and pin prints to the wall. Artist decides how many, in what format or size, colored or black&white, carefully printed, or close to photocopies or postcards. The enormous variability along many dimensions can either be fun, or distracting. As it turns out, the curation worked well visually, without becoming too busy.

Lucy Capehart

As is always true in group shows, some work draws your attention, some leaves you cold, some is a real discovery, some entices (or bores) with familiarity. My reactions to the displays were mainly driven by two perspectives: did I like the photographs in and of themselves (yes, in many, many instances.) Did I think they sufficiently connected to the claimed inspiration for this exhibition, Italo Calvino’s book Invisible Cities? Here the pool got much smaller. From the introduction of the exhibition:

Calvino’s novel puts the explorer Marco Polo and the isolated Kublai Khan into a room, with the former telling stories to the latter, who is starved to learn about the world. Many cities are evoked, Anastasia, Despina, Diomera, Dorothea, Fedora, Isidora, and Zora – all in reality describing Polo’s beloved hometown Venice. The conversations are structured in a complicated interactive pattern related to memory and desire, allowing the author to delve into the psychology of how these two functions shape each other and are intertwined in our understanding and depiction of the world.

The chapters contain overall place and object – specific descriptions for each of these imaginary cities. The person(s) involved were predominantly the traveler, the observer, in his particular relation to what he saw.

Ken Hochfeld with a caption for his Leaning series: “At sunrise everything is luminous but not clear.” -Norman Maclean

I had expected to see place-specific photographs, then, something that was identifiably related to Portland, or could have been, although not necessarily prototypical landmarks. How did objects or, more predominantly, portraits of persons that could have come from anywhere, unless identifiable local favorites, fit the bill? Some of those were among the strongest photographic work, as it turns out, and so unsurprisingly offered for display. But the link was missing for me.

Phil Harris

Then again, I could go back and be reminded of Marco Polo’s admonishment contained in the Calvino quote at the beginning of this column:

The bridge is not supported by one stone or another,’ Marco answers, ‘but by the line of the arch that they form.’
Kublai Khan remains silent, reflecting. Then he adds: ‘Why do you speak to me of the stones? It is only the arch that matters to me.’
Polo answers: ‘Without stones there is no arch
.”

Brian Foulkes – one of the longtime chroniclers of the city, whose work I’ve known for over 30 years and admire for its hints of melancholy and humor, often within the same piece.

The work on the walls at PLACE does form an arch, an accumulation of many stones projecting diversity of both, the city itself and the perspectives taken by these many astute and sensitive observers. And they certainly depict change and growth, in this regard echoing something Calvino or his mouthpiece Polo strongly value. In another chapter (4) on cities and memory, the town Zora is introduced, a town that cannot be forgotten because it stays static for memorization. Polo concludes:

But in vain I set out to visit the city: forced to remain motionless and always the same, in order to be more easily remembered, Zora has languished, disintegrated, disappeared. The earth has forgotten her.

No such fate in store for our Portland, and no mandate for memorization either, given that we can rely on so many photographers preserving the reality, quirks and evolution of the city.

Jim Lomasson

Obviously I am just showing a few samples – looking at the whole bodies of work (and in full sizes) is much more revelatory. Recommended! You have until Friday…

Kim Stafford

PLACE: 735 NW 18th Ave Portland 97209

Closing reception June 12th, 2026 4-7 pm.

Nothing but Roses. Except…

Last week I was invited to photograph my favorite garden, once again. So much in bloom, but for today I want to give the roses place of honor. Just wish I could send the scent(s) as well – they were as enticing as the visuals.

Roses need a lot of care and attention, being susceptible to soil and light conditions, in need to be fed, appropriately watered ( which can differ from species to species) and protected from pests. That about sums up my reading recommendations for today: a lot about attention, the existence of pests, and food for our brains….

I’ll start with a link to a wonderfully introspective piece (easy to read, too) that alerts us to how our attention is manipulated these days and the cost attached to this inflicted dispersion. Chloe Hope once again moved me to tears, when she describes the mining of attention:

“Poets, mystics, children and sages have, for centuries, pointed towards our attention as being inseparable from our love. They noticed how, in the presence of what we cherish, we gather ourselves in—how the fractured, weather-like self draws together and briefly becomes whole, before it’s offered out, towards our devotion. I doubt that any of them thought that, one day, it would require defending. That our species would come to tolerate a culture in which attention is mined for profit….Predatory capitalism mines our attention so it can sell us things we don’t need, so it can tell us that nothing is precious but that everything is urgent, and that the ache we collectively feel can be soothed by some new, shiny thing. It needs us looking towards its wares and away from the global damage it inflicts…”

Let’s gather our attention and look towards the things that matter, the protection of who and what we love.

Hard to do, of course, when my attention is drawn to the pests of the world, be they screwworm making a reappearance after the Trump administration canceled the relevant protection programs, or Ebola rushing forwards, with this nation unprepared for a major catastrophic outbreak, again due to cancelation of the relevant security measures. Never mind the less obvious (presidential) kinds, that make major policy decisions by consulting their dead dog (by now cloned into at least 4, maybe 5 other copies.) He welcomed a prominent American oligarch into his Argentinian realm this month, sharing the passion for discussing the Antichrist and humanity’s future (bleak, if these kinds of people’s vision blooms, mind you.)

However, if you read one piece today and are not afraid of length and careful attention requirements, I recommend this one: Nancy Fraser discusses Gaza as world event. The focus is on our moral treatment of this ever complex situation, with special attention to Germany, America and Japan. I was, of course, interested in the German part in particular, but the entire essay was more enriching than much of what I read all month long.

For those of you who are interested in psychology, trauma research and politics (bundled, no less) I would also urge to read Jon Danforth-Appell’s article in the Jewish Currents: Does the Jewish Body keep the Score? He dissects the myth of body memories (in those not directly born to survivors who might transmit a heightened sensitivity or reactivity to their offspring). He also tackles the fact that biological explanatory models are used to exculpate violent and aggressive behavior when applied to the survivor narrative. A must read for all those involved in or concerned by the antiZionism = antiSemitism debate.

Last but not least, the visit to the garden produced a special find: a crow nest from last year came down from a tree, showing a lot of duct tape woven into the twigs, clever recycling. It reminded me of the new kinds of birds’ nests found these day in Ukraine: they are constructed of discarded drone fiber-optic cables. Our’s to frame: Apocalyptic vision or wildlife, ever adapting.

Birds in Ukraine are building nests from discarded drone fiber-optic cables

Music by Schubert today – Das Rosenband.

Crime Day.

I had come for Fleet Week, but the first thing that caught my attention was a sticker on the railing along the Esplanade:

Fleet Week is a Portland tradition during our annual Rose Festival that also sports a fun fair, a parade with floats and bands, a number of entertainment events. Ships arrive and stay for a few days, with the Navy or the Cost Guard inviting people to look at them and come on board for guided tours.

Well, that’s how it used to be. Nowadays they are fenced off, and you have to present a passport or a realID to gain admission even into the perimeter, much less boarding a ship.

Sailors roam the town, as they always did, much to the delight of some out for a nightly adventure.

Sailors with machine guns or holstered handguns roam the Esplanade, the pathway along the river.

Small boats with manned machine guns roam the river. It is a pathetic and infuriating display of fire power for what end?

I could not help but wonder what the naval personnel were thinking, given the latest news about troubles at that branch of the military. Secretary of Defense Hegseth had just blocked the promotions to one-star admirals of several senior Navy officers who had already been selected for promotion by a board of senior Navy admirals. African Americans, women and a sprinkling of White men who had participated in DEI associated events. Also during his tenure, 19 senior generals or flag officers have been fired or sidelined, with several of them being women or minorities. Just yesterday the entire leadership of the ship repair facility located in Japan was fired.

The National Security Journal reports that the US Navy is broken in term of meeting ship repair and replacement requirements or additional vessel construction. Alternatively, the National Interest Organization claims that battle ships are obsolete and should never come back. (26 vessels will be decommissioned this year alone. Given what we have learned from the Ukraine defense teams using David vs Goliath tactics against Russian battle ships, we might take heed.) Defense expert Isaac Seitz notes how the U.S. Navy faces a critical 2026 “maintenance crunch” as the USS John C. Stennis (CVN-74) refueling and complex overhaul (RCOH) slips 14 months behind schedule to October 2026. Labor shortages and a degraded steam turbine have pushed costs up by $483.1 million, creating a dangerous overlap with the USS Harry S. Truman(CVN-75), which begins its five-year overhaul in June 2026. The USS Gerald R. Ford aircraft carrier is moving away from operations tied to the Iran war and sailing to the US Navy’s base in Crete for repairs after a fire broke out in the ship’s laundry area.

Many families claim that the deployed sailors face food shortages and low quality food during ever longer stationing, and that the mailed food packages from home had never been delivered. Hegsth fiercely rebutted it as “fake news.” Reports are, however, that morale is at an all time low. All that while we are at war.

War seems to be the term everyone has settled on, given the realities of the ongoing hostilities. Of course a war would require congressional approval, which was never requested. What do you do, when your own administration breaks the law? When you have someone like Congressman Mullins refusing to meet his obligation to follow court orders for DHS? when you have by now over 300 (!) Habeas cases in which the government has defied court orders?

In immigration cases alone, the defiant violations range widely. Commonly there is no filing of briefs, justification for a petitioner’s detention, or updates and status reports to courts that had ordered them. Often during these periods of silence, prisoners are clandestinely transferred, and so a new Habeas case needs to be opened.

Then there is the failure to release the detainees in a court-ordered timely fashion. Or conditions are added, that were not allowed by the court (including wearing of ankle monitors or frequent check-ins with ICE.) Worse, some detainees are deported to third party countries, despite explicit court orders not to deport them. Often property is not returned to released detainees – important things like work permits or drivers licenses. Often the government lies to the courts, and often many of these violations are simultaneously present in any given case.

It is hard to find a case where there was any further action against violators, once they had reluctantly complied with the court orders. Impunity, in other words, for crime days, plural.

If you are interested in what courts CAN do if the Trump Administration continues to defy court orders, here is an informative listing by the Brennan Center for Justice. Not much reason to be optimistic, alas, when the buck stops with a Supreme Courts as our present one. Even the street posters know that….

Music hopes for Calm Seas.

Why is small never enough?

The weather has made it possible, nay, required, to be out and about lot. Last week I went on several walks, one of which was meant to visit the birds but I encountered an explosion of wildflowers instead.

Nothing particularly special – everything particularly beautiful in its unassuming presence.

Which had me thinking again about how artists portray flowers, from the early botanical sketches that served as tools for learning about the plants of the world and their function,

to the symbolism contained in medieval paintings or Victorian floriography, speculations about the secret meaning of flowers.

You can see it in the pre-raphaelites painters: Lawrence Alma-Tadema, for example, rendered the tragic tale of Emperor Heliogabalus watching his guests suffocate under a shower of rose petals (in the old story they happened to be violets – death by flower, who knew….). The artist chose the species specifically for its association with corruption and death, but the subject, I wager, for the ability to paint something big….

Lawrence Alma-Tadema The Roses of Heliogabalus (1888)

It seems to be never enough to just depict a simple flower as is, in an attempt to convey the sense of joy it inspires, hanging out in the meadows, at the forest borders, in modern times as well.

Photographers choose particular flowers that lend themselves to an emphasis of form, stark contrast, like Imogen Cunningham’s calla lilies or magnolia blossoms, abstracting an essence. If they do photograph less defined flora, they often apply post processing filters to give the image a mysterious hue.

Imogen Cunningham Two calla lilies (1920)

Edward Weston Purple leaved flower

20th/21st century painters go big – man, everyone always goes big these days, abstracting the plants or unifying them to the point of un-recognizability.

Real daisy meadow…

Takashi Murakami Field of Smiling Flowers, 2010

And then there are the installations using actual floral parts, either collected over time, or grown into absurd topiaries…. again, nothing won’t do unless humongous. (I was introduced to this work by an article asking: why did Jeff Koons make a giant puppy? I, too, wonder about that…)

Jeff Koons Giant Puppy (1992 to present )

Even one of my favorite contemporary artists focussed on nature joins the trend (I will write about him and his work one of these days in full).

herman de vries 108 pound rosa damascena at the 2015 Biennale Dutch Pavilion

Don’t get me wrong – there is a meaningful place for large works, no doubt. An important place. But the tendency to use subjects that are small and make them big in either size or accumulation seems to imply that that is the locus of awe – when really it should be felt when you encounter the miniature version indefatigably sprucing up the landscape under natural, often adverse conditions.

I fear that the preoccupation with spectacle really leads to a withering of our ability to detect, appreciate and protect what is small. Just like wildflowers being classified as “weeds” had to make room for more showy varieties, or blossoming meadows were replaced by spectacular lawns, truthful depictions of something unassuming gains no attention when placed next to artificial elevation of a subject.

Give me a tiny aster anytime…. and give me depictions in a format that I can take home, hang on the wall, enjoy every day as a reminder of the reality of beauty in the world, and my role as its steward.

Here is a sampling of what I saw:

Music today echoing some happiness.

Quail Eggs

A lot of eggs popped up last week. First a nest with duck eggs right off the footpath – unclear who was more startled, the duck who sat on them when I walked by, or I, when the duck flew up in a panic, practically fluttering into my face. (If s/he does that every time someone walks by, I predict there will be zero ducklings hatched…)

Next I saw a number of eggs or egg-shaped forms of various materials arranged in the house of a friend. A ceramic artist herself, she creates beauty with whatever she finds.

We shared the excitement of seeing bushtit parents flying in and out of a nest next to her kitchen window. Alas, the very next day the nest was destroyed by predators. Another generation lost.

My friend sent me home with a bag of quail eggs which are now on my windowsill until they, predictably, rot and start to smell up the kitchen. The eggs, in turn, triggered thoughts about genetics, since I had just read Brian Klaas’ fascinating essay about research into genetics and the question who owns your genome. If researchers discover information about our genome that contradicts everything we believe to be true about ourselves, should we be allowed to interfere with publication of that knowledge? Should they be allowed to withhold that information from us? And how are those questions linked to potential abuse by people with racist agendas? If you find the introduction below of interest, here is the link to the whole piece:

“…..Thus began a descent down a fascinating rabbit hole into the thorny philosophical debates that define modern research into population genetics. What happens when longstanding historical narratives of identity collide with hard genetic evidence? Should DNA scientists always publish findings that could destroy a population’s sense of itself? And, if not, who gets to decide which kinds of scientific research are too sensitive to release?”

Science caught my eye, or my brain, as the case may be. But so did poetry – again related to stories of origin, linkage to tribal membership as juxtaposed to “others,” and, of course, quail eggs. The lines below were published in 2022 (link in the title.)

Sonnet with Bird

1. Seventeen months after I moved off the reservation, I traveled to London to promote my first internationally published book. 

2. A Native American in England! I imagined the last Indian in England was Maria Tall Chief, the Osage ballerina who was once married to Balanchine. An Indian married to Balanchine! 

3. My publishers put me in a quaint little hotel near the Tate Gallery. I didn’t go into the Tate. Back then, I was afraid of paintings of and by white men. I think I’m still afraid of paintings of and by white men. 

4. This was long before I had a cell phone, so I stopped at payphones to call my wife. I miss the intensity of a conversation measured by a dwindling stack of quarters.

5. No quarters in England, though, and I don’t remember what the equivalent British coin was called. 

6. As with every other country I’ve visited, nobody thought I was Indian. This made me lonely.

7. Lonely enough to cry in my hotel bed one night as I kept thinking, “I am the only Indian in this country right now. I’m the only Indian within a five-thousand-mile circle.” 

8. But I wasn’t the only Indian; I wasn’t even the only Spokane Indian.

9. On the payphone, my mother told me that a childhood friend from the reservation was working at a London pub. So I wrote down the address and took a taxi driven by one of those London cabdrivers with extrasensory memory.

10. When I entered the pub, I sat in a corner, and waited for my friend to discover me. When he saw me, he leapt over the bar and hugged me. “I thought I was the only Indian in England,” he said.

11. His name was Aaron and he died of cancer last spring. I’d rushed to see him in his last moments, but he passed before I could reach him. Only minutes gone, his skin was still warm. I held his hand, kissed his forehead, and said, “England.” 

12. “England,” in our tribal language, now means, “Aren’t we a miracle?” and “Goodbye.” 

13. In my strange little hotel near the Tate, I had to wear my suit coat to eat breakfast in the lobby restaurant. Every morning, I ordered eggs and toast. Everywhere in the world, bread is bread, but my eggs were impossibly small. “What bird is this?” I asked the waiter. “That would be quail,” he said. On the first morning, I could not eat the quail eggs. On the second morning, I only took a taste. On the third day, I ate two and ordered two more. 

14. A gathering of quail is called a bevy. A gathering of Indians is called a tribe. When quails speak, they call it a song. When Indians sing, the air is heavy with grief. When quails grieve, they lie down next to their dead. When Indians die, the quails speak.

By Sherman Alexie

(Alexie has acknowledged sexual misconduct allegations in 2018, and apologized. Many of his prizes and fellowships were rescinded or renamed. I do not know if he has written a novel since then, but his short writings appear on his substack. As always, we can debate if you can separate the person from the work, but I often go back to reading his words.)

May the quails be silent this weekend, and may lots of eggs hatch….

***

Speaking of hatching: PLEASE SAVE THE DATES:

I have two exhibitions coming up. One will hang at the Columbia Gorge Museum in Stvenson, WA, starting June 24, 2026 with a reception on September 11th, 2026 ( a combined celebration of lace artist Maggi Hensel Brown and community lace makers and my photographic work.)

Fragility is a 2025 series of photomontages that grew out of ongoing concern about insufficient environmental protection. Fauna and flora in the depicted landscapes – photographed mostly around the Pacific Northwest – are endangered. Climate change and the renewed threat of industrial extraction of resources, forests and minerals alike, will do irreparable harm. I thought the ephemeral nature of clouds and the fragility of lace (superimposed on the landscapes) were fitting symbols for why we need step up in our efforts to turn things around.

The other one opens with a reception on February 5, 2027 6-9 PM at the Patricia Reser Center for the Arts.

Collective Effervescence brings together the work of Diane JacobsSusan Murrell  and my own to explore our evolving relationship with the natural world. Rooted in shared energy, connection, and interdependence, the exhibition examines how human actions shape and destabilize the landscapes we inhabit. Through painting, photography, printmaking, and mixed media, we create environments that are at once familiar and altered. Together, we invite viewers to look closely, to explore and perhaps share the artists’ fervent belief that we can have a positive impact on preserving nature, once we shift from individual awareness to shared responsibility, and from observation to action. My contributions come from a new series When We Broke the World.

I will post more detailed information closer to the dates – just put them in your calendars for now!

Music today is from all around the world, I guess every shared gene pool! A collection of modernized folksongs. A beautiful album by Marisa Anderson.

The Kids are Alright.

“Education is not the filling of a pail, but the lighting of a fire. For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth.— Plutarch (often misquoted as William Butler Yeats.)

***

Finally, finally I made it to the Portland Art Museum, recently reopened after extensive architectural additions. I had heard nothing but positive reports about the ways two existing buildings are now connected by a glass pavilion. Can confirm that the design and execution, carried by a millions-of-dollars fund raising campaign, really work. Nothing glossy or ostentatious about them, overall functional and, from some perspectives, beautiful. A detailed account of the project can be found in my Oregon ArtsWatch colleague Brian Libby’s interview of the architects here.

I had not come for the novelty, though. Nor the David Hockney: Works from the Collection of Jordan D. Schnitzer and His Family Foundation. exhibition – I was never a fan. Or the Rick Bartow exhibition – with few exceptions, not my cup of tea. (Probably heresy to admit that in this town.)

My visit led me to the basement, or what is officially called the lower level of the North Wing. I wanted to explore the HeART of Portland Visual Art Exhibition, featuring over 100 works of students in our public schools, from Kindergarten to 12th grade, and a collaborative art project, Windows of Our Future, inspired by the Museum’s new Rothko Pavilion and the Hockney exhibition. I had read about the Museum’s vision to strengthen its youth and community outreach, investing in more education, and making space for programs in the revamped buildings. What a terrific development, particularly in economically distressed times where art education is one of the first things to be on the chopping block.

For the 2026 youth exhibition, every visual arts teacher in town was invited to pick one student’s work from their respective classes. In addition, some 2500 kids worked on the Windows of Our Future project, covering a glass wall of the remodeled Lana and Chris Finley Learning Studio.

Art ranged from works on paper – drawings, painting, prints, photography – to fabric art, collages, mobiles and sculptural exploration.

Must have been a bear to hang – and was beautifully done so! Hats off to whoever had to tackle works by an age range of 5 to 16 or so years, differing degrees of talent, – some impressive, others compensated by remarkable enthusiasm, and subject matters ranging all over the map.

Each piece was offered with information, provided either by the teacher or the student themselves. Very helpful for those of us no longer adjacent to art education, with kids long gone. I found the thought processes of the students almost as fascinating as the levels of sophistication exhibited in some of the works themselves.

One can debate whether this is a representative sample – after all the professional art teachers selected likely the best of the year’s output – but does that really matter? What convinced here was the freshness, the passion that kids put into their work, the insights into curricula that introduce many different forms of art and artists as a starting point for the students to find their own voice.

What impressed were multiple references, by teachers and students alike, to the importance of process, of exploration rather than insistence on perfect outcomes. Some of the works carried a sense of wonder, sometimes about the world, sometimes about the artist’s own capacity to pull something off to their liking.

I felt wonder, that’s for sure, being in the presence of so much imagination, creativity and conceptual ideas. In short: in the presence of art, embraced by a generation of young people ready to launch their talents into the world.

***

I had some time left and skimmed through the current photography exhibition, Together, a theme focussed on communal actions and relations. As per usual, the selections from the archives, including recent acquisitions, were soundly and predictably curated. Once, just once, I would like to be surprised, though, by what is included, or who is left out up there. (Speaking of surprise (and I digress): the 2026 Artists’ Biennial: The Price of the Ticket at Oregon Contemporary holds some serious eye openers. Ox is only open on the weekends, but I highly recommend planning a visit.)

Simone Leigh Sentinel IV (Gold) (2021)

Walking back to the entry level, I passed through Here we Are, smartly chosen works of contemporary art from the museum’s collection. It was poignant to read curator Sara Krajewski’s helpful outlines of thematic subjects of these accomplished adult artists, some of them quite famous. Many themes completely echoed what I had seen an hour earlier in the students’ works: “sense of self and identity“,  “relationships to place,” “the human connection and the creative process.” Confirmation that some foundational and universal issues forever work their way into art, regardless the age (or stage) of the artist.

Carrie Mae Weems Painting the Town #1 (2021)

William Kentridge Dancing Couple (2003)

Then again, everything here was quite big in contrast to the students’ ability to pull some punches with small-sized formats.

Elias Sime Tightrope: Eyes and Ears of the Bat (1) (2020) Reclaimed electrical wires on wood.

And not a full critter in sight (unless I missed it) – in contrast to the fascination expressed in the younger students’ offerings. So many animals, so many versions. I wonder if something gets lost on the way by growing up, and a preoccupation with fauna labels you in some ways. Come to think of it, equine depictions wended their way through art history, from the paintings of aristocrats’ steeds to the horses of August Macke. Not all had to be “Monarch of the Glen”-type roaring stags, or the sweet avians of the Dutch Golden Age. Rousseau’s jungle creatures, or Picasso’s bulls anchor us in the recent past. So maybe I am just picking up a coincidental lack of representations, in no way typical for adult artists?

Paul Klee, move over…..

***

A photograph by Wolfgang Tillmans dominated a wall. His abstract work is done without a camera – he uses chemical solutions on different papers and exposes them to light waves, sometimes manipulating the canvas in the process. During a retrospective of his work at MoMa 4 years ago, he was compared to a genius by Peter Schjeldahl in the New Yorker, and every other critic, trying to find superlatives from brilliant to extraordinarily gifted, joined the chorus. I happen to agree, the man is a phenomenon with the camera. In fact, a postcard of one of his photographs has been hanging forever on that sacred space reserved for portraits of grandchildren, a.k.a. our fridge. A constant reminder of what to aspire to, in front of my eyes on a daily basis.

Wolfgang Tillmans Greifbar 50 (2017)

Yet I also concur with critics’ cautiously uttered sentiments, that his abstract work is less impressive than his representative photographs, although I would not go as far as to say they belong into the lobby of boutique hotels, as more belligerent voices suggested.

I think one of the problems about the abstract works is the fact that important pointers contained in the titles get lost in translation. Look, for example, at the signage for the PAM acquisition of Greifbar 50 (2017).

It talks about free style swimming, and a gay bar in Berlin by the name of Greifbar, a pun on fondling opportunities at a bar. (The bar at Prenzlauer Berg happens to have closed its doors permanently after the Covid pandemic, one of the last joints that offered pornographic films in the front room and a dark room in the back notorious for wild nights, open sex and a leather scene.)

Greifbar, however, also means “within reach,” a desired goal or object about to be on hand.

The term ultimately only makes sense in the context of the name of the series of abstracts Tillmans has been exploring. The series is called FREISCHWIMMER, which has nothing to do with free style swimming. Instead, it refers to one of the most coveted items of a German childhood, a badge received after passing a municipal swim test. Success required 15 minutes in the water with breast stroke and back stroke, diving for an object at 2 meter depth, jumping into the water from a certain height and answering some water safety questions. Once you had that piece of fabric in your hand (often in the form of a little seahorse to be sewn onto your bathing suit,) you were allowed to enter public pools on your own and swim there without adult supervision. Freedom beckoned!

We would spend endless summer days with friends at the pool, prepubescent or just entering puberty. During the 60s and 70s, long before the internet and TV offered plenty of nudity, it was a place to see people in various stages of undress, to touch each other surreptitiously in the crowded water. We would lie on closely spaced towels in the meadows around the pool, apply coconut oil to each other’s skins, and watch people disappearing behind the public rest- or changing rooms, for what we could only wildly guess at at the time, where “kissing” was the height of illicit behavior (I earned my Freischwimmer badge at the age of 10.) We would feel our bodies cooled by the wind when biking back home late afternoons all those years, damp swimsuit under cotton dresses. It was utterly physical, it was fluid in terms of developing an understanding of our own sexuality, straight or gay, it was a taste of independence, a new stage of life, freer, more agentic, adulthood with its assumed perks seemingly within reach.

I can see how Tillmans, a master of representative depiction, yearns to find new independence in an abstract medium. I can see the seduction of exploring new ways of expression that might potentially recreate the sense of discovery of who we are and what we can pull off, reliving younger ages when the world was still seemingly open. I can also speculate about the acknowledgement provided by hindsight, that much of what developed in us was caused by elements of chance, now reproduced with the processes he uses to generate these enormous abstracts. So many possible interpretations, but free style swimming not among them.

***

Serendipity ruled when I left the museum, ready for one last shot capturing Ugo Rondinone’s sculpture at the 10th Ave exit. The Sun encircled a school bus, a golden halo surrounding a stand-in for education. More power to PAM, fostering new generations, instructing them in the making or experiencing of art, kindling independent thinking and creativity. I very much hope that stamina and/or funds are sufficient to succeed with their goals. It would be to the benefit of all of us.

——————————

Artist for the title image:

Goslings Galore

I turned around the corner, and just like that, there were two families of geese. Completely unperturbed by my presence, they walked up from the lake shore, through the grass, onto the path, not 2 meters away from me.

The German word for the way goslings follow a leader in a straight line is “Gänsemarsch”, geese march. Not to be confused with goose stepping, which in German is called Stech Schritt, literally translated as stabbing step.

Goosesteps

A collector of   walks, I was practicing my llamastep
when one of   those white geese with the knob
of cheddar on its bill honked at the goslings
ignoring the art of the rank and file so adored
by Mussolini and other assorted lunatics
who I have trouble believing could ever raise one leg
parallel to the earth they scorched without falling
prey to gravity that was given a special kind of dominion
over the fascist paunch, a shabby thing
I have never seen hang around the waist of a goose,
though who can say for sure under all that heavenly
down where the hips of a goose begin and end; and even
if   tomorrow some budding scholar published a treatise
titled The Mystery of Goose Hips to fanfare,
it would be an exaggeration of   the grossest kind
to equate a goose’s trumpet with the barking
from the balcony by the sad bullies whose love
of   the locked leg I will never understand
since the knee was so obviously made to flex,
which means locking one is most likely a kind of sin
against Darwin or God, both of whom I think
would disapprove of anything so unnatural
as even twenty people moving in stiff unison
to music unless the brass and strings
were just about to sway and bend to the hot
version of  “When the Saints Go Marching In.”

by TOMÁS Q. MORÍN

I associate goose stepping with authoritarian leaders, although it originated in 18th century Prussia under Prince Leopold I. Locked knees, lifted to a 90 degree angle, brought crashing down with a loud slap, a totally unnatural and physically demanding, if not exhausting form of walk.

Originally performed by batallions or platoons, it was meant to impress with physical prowess, and disciplined determination. By the time Mussolini and Hitler made it one of their trademarks, something else was added to the mix. The synchronized mass movement of bodies was participatory without being democratic. People bought into the mass spectacles, but it was directed top down, all in service of a leader. I am thinking back to what Hannah Arendt wrote about Totalitarianism: an organized, privileged elite pushes masses together into a form of experienced unity that relieves the individual of a sense of isolation. Our need for belonging is sated by participation in a larger whole, the nation or paternalism of some charismatic leader.

Synchronized movement fosters a loss of self, a bonding to or being usurped by some larger unit, taking with it the worries and the loneliness generated by a society in flux. That kind of de-individuation might also, however, lead to complete abdication of responsibility, or upholding of one’s individual moral standards. A mass becomes a mob….. and at the center of it is always a component of fostered hatred.

Arendt, writing about a time when goose stepping was on the rise in Germany between the world wars, described it succinctly:

Enough. I have to stop thinking about urgent political, historical parallels, or I go nuts. Let’s just marvel at the fluffiness of the goslings, the nurturing parent geese, the poet’s ability to distance himself from the horrors with a good portion of humor.

And here the Boss version of the Saints marching…..

1783

Never in a million years would I have come across this album, 1783 by Aquakultre (Lance Sampson), if not for a friend who sent me the link. It could not have been more timely. The week was filled with news about the racist decisions of our Supreme Court and subsequent actions by Southern states to cull Black voters’ rights for fair representation. All were embraced with glee and loudly-voiced satisfaction by those who relish the fact that they no longer have to hide their longing for White Supremacy. The Voting Rights Act, meant to protect disenfranchised minorities, is, by all intents and purposes, dead.

The music recounts, in loosely connected tracks, the experience of a particular population of Blacks from 1873 onwards to the present day. It retells both historical facts and deeply personal family history of what it meant to arrive in Nova Scotia after the end of the Revolutionary War, when some 3500 Black loyalists, slaves who had helped the British in exchange for freedom, fled to the area around Halifax. I had, of course, never heard of any of this, and did a deep dive into the history.

Charleston, SC close to slave exchange.

Luckily, the joy brought by the music – funk, R&B, and soul that so dominated my younger years, bringing back terrific memories of good times suffused with d’Angelo, Curtis Mayfield, Stevie Wonder, Marvin Gaye – softened the horrors of what I heard described, and found written later.

From the beginning, the Black loyalists were exposed to mistreatment, cheated of land grants, forced to work on public projects under severe conditions and refused to be given equal status. Things did not improve with the arrival of some 2000 other Black refugees in the Province, displaced by the War of 1812.

Despite exposure to open racism and school segregation lasting until 1954, Black communities formed and flourished. One such example was Africville, founded in 1848 by Black refugees, centered around The Seaview African United Baptist Church, established in 1849. The township was systematically cut off from neighboring Halifax. No roads, health services, water treatment or sewer provided. City government located industrial waste sites as well as the town dump next to the township, increasing health problems for the inhabitants. Residents relied on local springs that were soon contaminated by the railway and surrounding industrial waste. No schools with properly educated instructors. Because it was an unregulated area, it attracted people selling illicit liquor and sex, largely to the mass of transient soldiers and sailors passing through Halifax, exposing Africville’s inhabitants to more poverty and crime.

Africville suffered damage and deaths during the 1917 Halifax explosion. It received modest relief assistance from the governmen, but none of the reconstruction and none of the modernization invested into other parts of the city at that time. It was widely regarded as a “slum” populated by “squatters”, but residents paid taxes, had meaningful employment, tended their gardens, raised their children and took pride in their homes, however modest. Those who lived there recall a community of brightly painted houses where neighbour helped neighbour.” (Ref.)

And then, before you knew it, Halifax decided to raze Africville completely in the 1960s, to make way for industrial development. Between 1964 and 1970, residents were removed with many families being placed in public housing projects, their belonging transported, literally, in dump trucks. Homes were demolished and the church bulldozed in the middle of the night. The entire population, a close-knit community, was displaced. The areas where people were relocated were openly hostile and aggressive towards their new neighbors.

Eventually, people organized and fought for decades, to seek redress. In 2010, after a long struggle, a settlement was finally reached with the city which included 2.5 acres of land to serve for the reconstruction of the church, $3 million toward the construction costs and a formal public apology by Mayor Peter Kelly. Something immaterial but equally important, namely community bonds, could not be as easily brought back to life. Easily being a relative term, given a half century of fight for justice….

Aquakultre learned to play the guitar in prison. His album recounts both the violence his family had to endure (his great-great grandfather was hung on the gallows as an innocent man), black-on-black violence festering among economic duress, but also the love and nurturance extended towards children. He sings of the importance of mail to both soldiers in the field and fathers in prison. Audio tapes of grandmothers recounting stories are interspersed, and gospel choirs reinforce a sense of spirituality that helped struggling folks through it all. 1783 is a beautiful album for its music and its spirit. And a testament to hope, willpower and resistance, not to give up and lay down. Exactly what we need to remember, in 2026.

Denial is no longer an option: there is a war on Blackness going on, on so many levels. It is not just the attack on voting rights by federal forces, including a Supreme Court that acts as a group of far-right operatives serving Trump’s et al. goals. It is enacted in the education “reforms” that ban teaching of racism in schools, erasing the nation’s memory of the toll exerted by anti-black violence. It is the discrimination against and attacks of scholars who document the cost of institutionalized racism. It is the removal of Blacks from administrative offices, government related jobs and the military. It is the language now publicly used again by politicians that reveals their racisms, from “quiet, boy” to get your “cotton picking” hands out of here….

But the spirit of the Civil Rights movement is not easily silenced. We saw that spirit this weekend in Selma, where over 5000 people marched across the Edmund Pettus Bridge protesting against Jim Crow 2.0. Here is an eyewitness report and analysis of the threat to multiracial democracy by Sherrilyn Ifill.

To cite Rep. Justin Jones (D-Tn), acknowledging the courage and valor of those coming before us in a fight for justice, equality and a multiracial democracy:

“Our ancestors have carried us too far, our martyrs sacrificed too much, our movement grown too large to stop now. We stand in a legacy of liberation, a legacy of good trouble, a legacy of elders who trained us for this moment. No Jim Crow. No New Confederacy. No Going Back!”

Let the rest of us be worthwhile allies.

The second track of the 1783 album, Bags packed, references a 1999 documentary film, Loyalities, about the story of two women in Nova Scotia in this century, one White, one Black, who realize they are related through slavery, and return to South Carolina to explore the history.

The award winning film is remarkable, describing the history as well as the personal tensions between the descendants of slaves and plantation owners, respectively. Very much worth viewing.

Since I have never been to Nova Scotia, photographs today are from South Carolina, Magnolia plantation and Charlestown. Plantations surrounded by swamps with poisonous snakes and alligators – flight was a risky endeavor even before the slave hunters caught up.

I’ll take it all.

Instructions on Not Giving Up

 
More than the fuchsia funnels breaking out
of the crabapple tree, more than the neighbor’s
almost obscene display of cherry limbs shoving
their cotton candy-colored blossoms to the slate
sky of Spring rains, it’s the greening of the trees
that really gets to me. When all the shock of white
and taffy, the world’s baubles and trinkets, leave
the pavement strewn with the confetti of aftermath,
the leaves come. Patient, plodding, a green skin
growing over whatever winter did to us, a return
to the strange idea of continuous living despite
the mess of us, the hurt, the empty. Fine then,
I’ll take it, the tree seems to say, a new slick leaf
unfurling like a fist to an open palm, I’ll take it all.

by Ada Limón


 

The greening of the trees? Really the greening of everything else as well. Whether you look up or down, the sheer saturation and brightness of every plant is the cheeriest sight imaginable. Verdant renewal.

I’ll take it all, as well.

The weeds in my garden, alas, are growing faster than everything else, and so I will make it short here today, so I can go out there and tackle them, ruthlessly.

Three recommendations for things to watch (and I might have recommended one already, if so, blame the repetition on an aging brain.

A Canadian series on Amazon Prime or Hulu, Coroner, (not The Coroner), is a police procedural from Toronto, tackling relevant contemporary themes, from racism, houselessness, queerness, military PTSD, tribal issues to the lure of cults, with a surprising amount of candor and criticism. It centers around the family story of said coroner, her father battling dementia, her gay son, and a mother who abandoned her as a child. Every time it threatens to veer into soap opera territory it rescues itself, and the cast is the most diverse cast I have seen on TV in a long time. The only downer were the last episodes of the last season, which didn’t know how to rap up, featured some deus-ex-machina concoction and a somewhat pathetic ending in the true meaning of the word pathos. Overall intelligent entertainment.

And speaking of racism, here is an astounding film capturing its essence. Black Girl is not for the faint of heart, it is enraging and very sad, but a masterpiece, created by Ousmane Sembène in 1966 to expose French Colonialism. For anyone keen on classic art films, do not miss it.

My last suggestion might be the one mentioned before: the eternally long and equally important documentary that partially explains America today as written up in this Atlantic essay. The link provided by the Atlantic does not work. Here is one I found that shows the full running time of The Sorrow and the Pity. Yes, 4 hours of your life, but none better spent. Marcel Ophuls made this film about the collaboration between the Vichy government and Nazi Germany during World War II. He uses interviews with a German officer, collaborators, and resistance fighters from Clermont-Ferrand. They comment on the nature of and reasons for collaboration, including antisemitism, Anglophobia, fear of Bolsheviks and Soviet invasion, and the desire for power.

Yes, deep into the weeds of politics. I, on the other hand, will be deep into the weeds of my garden, momentarily.

For today I feel like traditional Senegalese music, in honor of the Black Girl.